2340AFC100623 – Fruit of the Branches
I apologize for this being so long. Much has happened in the past week that requires prayerful attention and proclamation of the Word.
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Matthew 21:43 – 43 Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom.
Isaiah 5:7 –
7 For the vineyard of the Lord of hosts
is the house of Israel,
and the people of Judah
are his pleasant planting;
he expected justice,
but saw bloodshed;
righteousness,
but heard a cry!
Psalm 80:8 –
8 You brought a vine out of Egypt;
you drove out the nations and planted it.
Aloha nui loa, ʻŌmea! Grace and Peace to each of you from God our Father and our Lord, Jesus the Christ, in the Power of the Holy Spirit. The readings for this weekend – the 27th week in Ordinary Time – are about vineyards, grapevines, grapes, and vinedressers (sort of). Before we jump into what the Holy Spirit has for us today, I want to share something he suggested as an opener:
John 15:4-9 – 4 Abide* in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. 5 I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. 6 Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. 8 My Father is glorified by this, that you bear much fruit and become] my disciples. 9 As the Father has loved me, so I have loved you; abide in my love.
* μένω (meno) {men’-o} – abide, remain, dwell, continue, tarry, endure; to remain, abide in reference to place, to sojourn, to tarry, not to depart, to continue to be present, to be held, kept continually; to continue to be, not to perish, to last, to endure; of persons: to survive, live, to remain as one, not to become another or different, to wait for someone In the Old Testament it is יָשַׁב (yashab) {yaw-shab’} – to sit, remain, dwell; abide, live, stay tarry, connect.
That’s a lot of stuff up there, so I should just get on with it. For the topic
at hand, we begin with a riddle: Q: What do you call a boomerang that doesn’t come back? (Come on, you know this one.) A STICK! Now, what do you call a branch cut off from the tree? You want to say “a stick,” but that’s not correct. A branch cut off of the tree is kindling. Matthew 7:19 – 19 Every tree that does not bear good fruit is cut down and thrown into the fire. In either case, whatever is cut away ends up getting burned. I see you’ve figured out where we’re going with this, so “Per spem ad astra!” – Through hope to the stars (Or perhaps Per ardua ad astra! Through struggle to the stars.) Here we go!
Suppose I know that you really love grapes. I decide I want to give you a memorable present, so I go to a vineyard being pruned and gather up a few of the pruned branches, and wrap them in a pretty velvet bow as a friendship present to you. “Not much of a present,” you say. “What am I supposed to do with these? They’re already wilting.” You get the idea. You do not define your life, or anyone else’s, by the fruit that can’t be grown on pruned branches. Like the artist who discards everything he does not need in a chunk of marble so that only the figure remains, the branches that are pruned are discarded because they allow the true purpose of the vine to become manifest. The vine bears more fruit after it is pruned.
In the passages above, we see the Lord God is addressing Israel, the vineyard he transplanted from Egypt. We’ve spoken many times here about a type or figure. Egypt is the type for captivity in sin. God released Israel from their bondage in Egypt. God’s Son was called forth from Egypt after Joseph and Mary took him there when Herod wiped out the babies in Bethlehem. God is telling Israel through his servant and Prophet, Isaiah, that he rescued the chosen, fruitful vines of Israel and transplanted them after he cleared the land of the vineyard from all the weeds, junk, and corruption there. After treating them so carefully, they “went wild” on him and did not live up to the promise of rich fruit that was expected. There are really strong lessons for us in this collection of readings for Sunday. We can start with Jesus’ words in the Gospel of Matthew. They directly echo God’s words through Isaiah: Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom.
This Gospel quote comes from the Parable of the Wicked Tenants. A landowner planted a vineyard and leased it out. The tenants did not pay
him his share of the crops. He twice sent emissaries to ask for their cooperation, but they abused his messengers and even killed one. At last he sent his son, believing that they would surely not harm him. Instead they plotted against him and killed his son as well. We can see plainly enough with our 2023 hindsight that this is about Israel and Jesus, the Son of the Landowner. At the end of the parable, the people who heard it passed judgments on those evil tenants: They said to him, “He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.” We can easily understand “God is due what (and who) belongs to him.” And we also understand that if we refuse to Repent and Believe the Gospel, we will be among the kindling.
In the “Song of the Vineyard” in Isaiah, God wanted Israel (and ultimately Believers) to abide in him, to be fruitful in and for and through him. Instead they bore wild, practically unusable fruit. One can make wine from wild grapes, but it is sour-tasting beyond the flavor of common “dry wines.” We can imagine a community of “wild men,” but it would be a community of adversity. Even wild grapes can be pruned and cultivated, but the “wildness” doesn’t really depart from them. Good vines should produce good wines, but sometimes vines go haywire and lose their goodness. The same things happen to people, right? But suppose we have good vines, an expert vine dresser, knowledgeable vineyard workers, and all the right equipment to gather and process the fruit. What then?
The good fruit is harvested only from the good branches of the good vines, and the good branches only produce good fruit if they are part of the good vines. It’s time to stop beating around the bush (or rather vines) and get to the point: Am I, are you, are we among the branches pruned away? Is our spiritual life wilting and drying up because we’re no longer connected to the Vine? “I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing.” Most of us who are reading this are abiding in him. Someone who is not abiding in him is probably in one of two categories: Either they have been pruned away, or they have not been branches of the True Vine.
Consider this from Matthew 7:15-16 – 15 “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.
16 You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? Another translation puts it like this: Matthew 7:16 (ICB) – 16 You will know these people because of the things they do. Good things don’t come from bad people, just as grapes don’t come from thornbushes. And figs don’t come from thorny weeds. [1] In this example, Jesus is talking about false prophets, but doesn’t it seem possible it could also be referring to false believers or even unbelievers? “Oh, but we can’t call them ‘bad people.’ That’s prejudicial. We might damage their self-esteem!” If Jesus also described them as looking like sheep but underneath being ravenous wolves, that sounds like ‘bad people’ to me. Is it really possible that there are some people who cannot bear the Fruit of the True Vine even though they look like every other thing/person in the vineyard? You already know the answer to that. Would it surprise us to be able to actually see that? If we look, listen, and ponder, we will understand – we cannot bless what is wicked any more than we can eat thorns and call them figs. Such condonation leads to death for both the sinner and the condoner. Remember Phineas and Hophni whose allegiance was to Satan, not God. Their father, the priest Eli did chide them but did not condemn them. As a result the two sinful men died and later Eli died (see 1 Samuel 4:11-18). If any of us are unfamiliar with this account we should study it carefully. There is a faction in the Church that seeks to condone what is clearly evil and prohibited in Scripture, Tradition, and Church Teaching. A list of some of those things is found in the passage above from Galatians 5:19-23. I also offer this for more insight: Romans 1:26-32 – 26 For this reason God gave them up to degrading passions. Their women exchanged natural intercourse for unnatural, 27 and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error.
28 And since they did not see fit to acknowledge God, God gave them up to a debased mind and to things that should not be done. 29 They were filled with every kind of wickedness, evil, covetousness, malice. Full of envy, murder, strife, deceit, craftiness, they are gossips, 30 slanderers, God-haters, insolent, haughty, boastful, inventors of evil, rebellious toward parents, 31 foolish, faithless, heartless, ruthless. 32 They know God’s decree, that those who practice such things deserve to die — yet they not only do them but even applaud others who practice them. Whenever any of these is condoned, when any of these are absolved without repentance, THE SINNER AND THE CONDONER WILL DIE FOREVER. YOLO-F! Belovéd, pay attention to what is happening in the Synod on Synodality and watch carefully as questions and answers are published!
No fruit will come from a vine or a tree or grass or wheat or any green growing thing unless it has its roots in a nourishing environment. Belovéd, where are your roots? I hope by now you know where mine are – they are in the Word, not the World. I make it a point throughout every day that I must be in the Vine. Those who know me best know that in addition to being in the vine daily, I also need (and often receive) a severe and well-deserved pruning as well. Let’s grab another branch from these roots. Here we go with another flashback:
1518AFC050115 – Fruit to Root You can sort of make a climbing rose look like a grape vine by tying clusters of grapes to it. You can make a cactus look like it is bearing figs by sticking them to the thorns. Would that really fool anyone? Yet sometimes we try to do that with our lives; we try to make them appear as though we are yielding spiritual fruits by showing the outward signs of them. Do those signs last? If they don’t start at the root, then of course they don’t last! The same is true of false prophets. They drape themselves with the supposed fruits of their prophecy, but everything they produce smells of decay and ruin. They reek of the fruits of the flesh as found in Galatians 5:19-23 – 19 Now the works of the flesh are obvious: fornication, impurity, licentiousness, 20 idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, 21 envy [and murder] drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God. (my emphasis added) 22 By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, 23 gentleness, and self-control. There is no law against such things.
In this time of upheaval we could also add terror, murder, blasphemy, deceit, persecutions, violence, evil appetites, abortion, addictions, slander, libel, calumny, and many, many other similar evil things. When people produce this kind of fruit, it is because of where their roots are growing. It grows from a bad tree and produces only bad fruit. When that fruit is fed to others, it takes root in them as well – we are what we eat. If, then, Christ is in us, then the fruit we bear will be good fruit if we remain in HIM. Will parts of our lives be like a slightly-fruitful vine that is pruned away to make better growth? Will we remain true to our roots? Will we produce the fruits to feed others? When such as these look at us, what might they find? Will they see a True Branch of the True Vine?
A condensed version of a story I heard from a Brother in 2011: A woman said, “I had a dream where I was in a line of people going into
heaven. I looked across at the line of people going down into Hell. I saw the face of a friend. She looked over at me and said, “Why didn’t you tell me?” You know what, Beloved? There is a very good chance we are part of God’s intent to “fully supply all” that person’s (and even many others’) needs! What’s stopping us? Whatever it is, there is an eternal life-or-death decision we must make before it is too late. Let none of us be another stick in the … pile through condonation. Repent and Believe AND LIVE the Gospel! And what shall we do to live the Gospel?
Start with this: Philippians 4:8-9 – 8 Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. (↔ Music Link) 9 Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you. We can practice living by the GIGO rule – Gospel In, Gospel Out. And if we’re still unsure about how to stay connected with that True Vine, we have this from just up the page in Philippians 4:6-7 – 6 Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. There’s an everlasting love (↔ Music Link) in that, Belovéd. I heard it through the grapevine (↔ Music Link – just for fun!), and maybe that’s another way to testify – just don’t gossip – EVANGELIZE! Maybe open a branch office?
Unless otherwise indicated, all scripture passages are from the New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Biblical languages inserts from Bible Hub (Bible Hub: Search, Read, Study the Bible in Many Languages) Visit at http://biblehub.com

Aloha Friday Messages by Charles O. Todd, III is licensed under a Creative Commons Attribution-ShareAlike 3.0 Unported License
[1] International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission from the Publisher
Spirit be with all of you. You remember these guys, right? Nemo and his dad, Marlin and mom, Coral? Coral and her eggs are destroyed near the beginning of the movie, but one egg apparently survives and grows up to become Nemo. We should begin by telling why this post title is so strange. What’s Nemo got to do with anything? Let’s start with his name.
Now, that Great Ocean of Grace is what we might recall is “Prevenient Grace.” It is the Grace of Hope. Godly Hope is the combination of desire (it’s what we want) and expectation – (we believe we will receive it). Prevenient Grace is Grace that’s given to all earthlings without any effort or contribution on their part; it’s like “standard equipment.” It means Salvation cannot be credited to believers’ enterprise because all they did was to accept what God had already provided – a Great Ocean of Grace. A fish gotta swim, and a sea’s the place for it. We can’t pay for the Great Ocean of Grace any more than we can pay for our own Salvation. Both of these are God’s Gifts, the Prevenient Gift of that Ocean of Grace is essentially irresistible if we are still alive. Salvation, on the other hand, is resistible which means that anyone can choose whatever is less than that. We must
Christ —by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the ages to come he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— 9 not the result of works, so that no one may boast. There’s no point in chasing pursuing our own ends to stay afloat in God’s Infinite Mercy. Otherwise, if we choose unwisely, we might have a misadventure like Nemo and Dory or even like
Time. There are only eight more weeks in Ordinary Time until we celebrate The Solemnity of Our Lord Jesus Christ, King of the Universe on November 26th. At the outset today, I want to mention a previous post. In 

translated as “Jesus the son of Sirach of Jerusalem.” Ben Sira wrote in Hebrew, but his grandson later translated the book into Greek. The content of this lovely book is, in many ways, like the familiar Book of Proverbs, and is included in the list of writings called “Wisdom Literature.” Sirach is warning us to be true to the commandments – always a wise thing to do. He cautions us “do not be angry with your neighbor; remember the covenant of the Most High, and overlook faults.” Overlook faults? Honestly, compared to thinking about death, that just might be something we think even less about! Again, intellectually or poetically, we know that’s part of the Two Great Commandments – Love God and Love you neighbor. Why would God tie those two things together? Is that just something he threw in to make life more difficult?
sin. A pardon is a sovereign act by a superior authority which grants the lessening or omission of punishment. The Justice of God is his authority to expunge our guilt and retore us to his company. It requires reparation for the remission of our sin, and thus he provides us with justification that is in his capacity as The Just Judge. He grants all of the rewards and blessings of our Salvation. Sin is actually removed from our soul. Now that’s something to think about! Pardon and Justification are Graces for those who belong to the Lord, who present themselves in humility and contrition, and who accept and abide in God’s limitless Grace. As The Apostle Paul has said in our Key Verse from his epistles,
the church sins against me, how often should I forgive? As many as seven times?” 22 Jesus said to him, “Not seven times, but, I tell you, seventy-seven times. There is a similar admonition in
that that means. Here is a sampling of the words’ origins and meanings, starting with the Greek words: Μαρανα θα! Μαραν αθα!
Gospel Key Verse, in this section of the Gospel of Matthew, Jesus is giving instructions on “fraternal correction.”
to them by El Elyon (God Most High) to straighten them out. It’s safe to say, it never fully worked because even in the presence of the Messiah, Yeshua, they were still arguing – mostly about things that were of human, not divine, concern. The psalmist is telling us, “Listen for HIS voice (and turn yours off) and don’t try to be quarrelsome. There’s no point in arguing with God.” We know that, don’t’ we? Still, as with Israel, we forget and get hard-headed anyway. That hard head leads to and supports a wagging tongue. Go back and look at
receive what God knows we need: Him. No longer are we slaves to the flesh, but, in our renewal, we become slaves of the Spirit. Then Jesus himself tells us “I no longer call you slaves, but friends. (See
just will not stay bottled up! A prophet is anyone who claims to speak God’s words or to teach in his name and is inspired by God to deliver God’s Word and Will to others and what s/he says is Truth. The Old Testament word for prophet is נָבִיא (nabiy’ ) {nah-bee’}. There are some disagreements among scholars about the origin of that word, but one that is well-accepted is that this noun comes from the verb noba` meaning to “bubble up,” “boil over”,” as in “to pour forth an abundance of words,” such as those who speak within divine inspiration. It is by and through the power and inspiration of God that a prophet speaks, and a prophet can’t help but speak when and what God commands any more than a boiling pot can stop bubbling. And that is the key. Those who have Divine Inspiration are True Prophets. The converse is that those whose “inspiration” is self-generated are the False Prophets. Belovéd, let’s stand in agreement with Moses that all may be gifted with prophecy! (See
just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. This is the Christian equivalent of GI-GO only in this case, the G’s stand for Gospel, not garbage. We see hundreds of people walking around with wireless earbuds, Bluetooth phone thingies, headphones, even ear plugs as they are trying to shut out the noise around them by “controlling” the noise within them. Some listen to podcasts, some to hip-hop, some to rap, perhaps even a few listen to “classical music” (not the same as “classic rock”). Here is another (GNT) version: 8 In conclusion, my friends, fill your minds with those things that are good and that deserve praise: things that are true, noble, right, pure, lovely, and honorable. None of those alternatives for control listed above fit the criteria of The Apostle Paul’s advice. I have one more suggestion before we wrap this up. It’s within the parameters set up by The Apostle Paul. It’s also in the APP for YOLO-F.
need to change up our programming and wise up in the things of God. What the World programs for us is foolishness, but whosoever follows The Way of God is wise. Here’s a clue from the book of Proverbs:
When we think of inspirations, we often think of images like this one. For those of us who have music constantly playing in our heads, we might hear certain tunes going off: Here’s a great tune by Stewart Townend and Keith Getty and performed by Keith & Kristyn Getty, with Alison Krauss: 
Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 He answered, “It is not fair to take the children’s food and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” 28 Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.
The universe is God’s creation. We are part of that creation. There are rules, laws, decrees, and patterns that govern all of creation – including us. When we live by the rules, creation is at our hand to enjoy as a natural consequence of obedience. When we flaunt the rules, all creation is against our hand as a natural consequence of disobedience. What is the state of those who fail to obey God’s commands (remember it’s God in Three Persons)? Well, their YOLO-F is spent in Hell, while those who are obedient eventually experience their YOLO-F in Heaven. The heartbreaking news is that there are so many souls living in complete indifference to God’s Way for us because they don’t believe or don’t care that God exists. Heartbreaking!
spouse who decides it is better to murder her/his spouse than to get a divorce – usually because they want to keep the financial security, life insurance, or to make sure they have custody of the kids. Even though you may be sick of hearing it from me, “the universe” cannot do a thing for you. It won’t answer your prayers, won’t guide you using the stars, won’t realign itself to make your life better or worse. STOP PRAYING TO THE UNIVERSE! (See
pray for one another. Pray for faith, discernment, patience, and perseverance, and especially humility for yourself, for the MBN, for world leaders, and most especially for every living soul that refuses God’s irrevocable call and gifts. That’s not just about Maui; it’s about the entire World. We are not far from the point where God may say this: 
followed by the feeding of the 5,000. After that event, Jesus dismissed the crowds and went to a deserted place to pray until evening came. He had sent the Disciples ahead by boat to another destination. We all know the story – 
find this instructive because it contains all we need to know about God’s expectations and the results of accepting or rejecting him. This weekend when you hear about The Apostle Peter and his misadventure on the Sea of Galilee, remember that it is OK to step out in faith, but if we do, we have to keep going like Elijah did – and often with little preparation other than what God provides for us. We cannot forget that it is always enough to finish whatever he asks of us and all that happens to us. “My Grace is sufficient for you.” Sometimes his Grace includes a sponsor, a friend, a pastor, a confessor, or just a good, long talk with the Holy Spirit. Set aside a specific time to – as in make an appointment for – meet with God for a
Daniel 7:14 –
there are two locations which fit the description in the Gospels. The location with the oldest tradition is Mount Tabor. It’s a fairly low mountain – only about 1,800 ft – but it stands alone on the plain of Esdraelon near Nazareth. It was an important landmark on a trade route called The Way of the Sea at the western edge of the Jezreel Valley. Though not very tall, it provided a panoramic view of the surrounding lands. Another location frequently cited by scholars is Mount Hermon. In the Gospels of Matthew and Mark, we read “he took them (Peter, James, and John) up a high mountain.” Mount Hermon is around 9,232 feet in elevation, so that certainly qualifies as higher than Mount Tabor. Ultimately we’re not sure where the event actually took place; what is important is that it did happen and it has many lessons to teach us.
be martyred for the Kingdom. Jesus shared this essential moment in his life to help strengthen them for what was just days away. But there were other persons there, too. Moses and Elijah appeared alongside him and they, too, were radiating the Glory of Eternity. They represent the Law and the Prophets, and with Jesus in the center, all met together, in, and with him. Can you recall who else was there? Yes! The Holy Trinity! St. Thomas Aquinas has said, “The whole Trinity appeared: the Father in the voice; the Son in the man; the Spirit in the shining cloud.” All of this was a bit much for The Apostle Peter. He and his comrades fell to the ground and hid their faces.
Curious,” whatever your particular persuasion, you have been called to hear, and by hearing you are called to faith, and by faith you are called to accept the Gift of Love in Christ Jesus. Did you know you can be the voice through which The Word is heard? It is often said, “Our lives are the only Bible some people will ever read.” Beloved, consider making your life an audio-book as well as a pop-up action book. Whatever your calling in Christ, honor the Giver by accepting – and sharing – the Gift of The Living Word. “Now hear ye the Word of the Lord.” He is calling! If you listen, you will hear; if you hear, Faith is just a “yes” away. With The Apostle Peter, I also say, “as long as I am in this body” I will continue to shine a little light on the Word so as to call out in encouragement to all of us on our departure (