2402AAFC011223 – He Knows You! (2nd Sunday in Ordinary Time) ← 😊 PODCAST LINK
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1 Samuel 3:9 c-10 – So Samuel went and lay down in his place. 10 Now [again] the Lord came and stood there, calling as before, “Samuel! Samuel!” And Samuel said, “Speak, for your servant is listening.”
Psalm 40:1 –
1 I waited patiently for the Lord;
he inclined to me and heard my cry. {emphasis added}
1 Corinthians 6:19-20 – 19 Or do you not know that your body is a temple* of the Holy Spirit within you, which you have from God, and that you are not your own? 20 For you were bought with a price; therefore glorify God in your body. * Also translated ‘sanctuary/’
John 1:41-42 – 41 He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed). 42 He brought Simon to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas [kepha –In Aramaic – Rock]” (which is translated Peter [petra – Rock – in Greek).
I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, and to call him by Name as he has called you by your name. (↔ Music Link) The part of that sentence in italics is from Ephesians 1:17. Today I will start with the illustration for the Key Verses. Can you see the label on the gold key? It says “Your Name.” It is our names that unlock much about who we are. “Hi there! What’s your name?” is often the first question adults ask children. We are known by our names. My given name – also referred to as my Christian name, my baptized name, my family name – is Charles Olin Todd, III. Since 1964, the world has pretty much known me as Chick Todd – a name I gave myself. We are not our names. When we say “ostrich” we think of an animal, a flightless bipedal galliform. When we say “That ostrich’s name is Gertrude,” we know the meaning of both of those names. A noun represents (is the name of) a person, place, thing, or idea, but is not actually the essence or corporeality of the object named.
“OK. The grammar police are here again! What’s the point, Captain Wallaby?” The point is that over the centuries, the giving and using of names is an essential part of being in community with one another. If we go back to Genesis 2:19-20, we read 19 So out of the ground the Lord God formed every animal of the field and every bird of the air, and brought them to the man to see what he would call them; and whatever the man called every living creature, that was its name (↔ Music Link). 20 The man gave names to all cattle, and to the birds of the air, and to every animal of the field; but for the man there was not found a helper as his partner. So, even to God, the idea of names was and is important. Adam was named because he came from earth (dirt, like I always say) – in Hebrew Adamah. God was Adonai because he was the Master, the Creator.
Let’s look at another famous name – Noah. In Hebrew that is Noach (no-ahkh’) It means “rest.” His father was Lamech, a son of Seth, and in Genesis 7:28-29, Lamech (at the ripe old age of 182) names his son Noach: 28 When Lamech had lived one hundred eighty-two years, he became the father of a son; 29 he named him Noah, saying, “Out of the ground that the Lord has cursed this one shall bring us relief from our work and from the toil of our hands.” What Lamech could not have known was that ALL OF HUMANITY would experience that “relief from work” would be the annihilation of every earthling except Noach’s family. Lamech knew that the world in which he lived was way bad, messed up, gone dreadfully wrong (even worse than today!).
Let’s also recall Jacob whose name means “supplanter” because at birth he was second-born of twins but came out of the womb grasping his brother Esau’s heel. (See Genesis 25:19-28 for this really cool story) Later, he wrestled a being who was an angel, and his name was changed to Isra-El (Yisrael) “God Strives” which comes from a root word sarah which means to persevere or to have power as a prince (or Princess in the case of Abraham’s wife!).
We know in the Bible that names are important, but what about today? Many cultures name children, locations, even animals after natural characteristics or aspirations for future providence. Perhaps we know of parents who have carefully named their children with names that denote Peace (e.g., Katherine), or Richard (Brave ruler). Crucita is named for her father Cruz (“cross” in Spanish) with a female-diminutive suffix “-ita” which means small. My first name means “Strong,” my middle name means “recalls [his] ancestors, our last name means red or fox (from Eastern Scotland), and the III is the designation that I am the third person in my family with that name. (There is also a IV and a V in the family!) My “Confirmation name” is Timothy (which I gave to my son along with “Olin”) and Timothy – from Τιμόθεος – means “honouring God.” Now, perhaps we can recall that God calls us by name.
Isaiah 43:1 –
1 But now thus says the Lord,
he who created you, O Jacob,
he who formed you, O Israel:
Do not fear, for I have redeemed you;
I have called you by name, you are mine. (↔ Music Link)
Did God choose to name me with that name of my ancestors? Perhaps, in a way we could consider that, but the name he gave me which I love the most is “son.” And, Belovéd, isn’t that the name all the children of God treasure most? Even שְׁמוּאֵל – Shemuel whose name meant “Name of God” was literally called by name in today’s Key Verse. If you access the passage in-context, you’ll see that Samuel spoke to God directly the first time God called him by answering, “Here I am.” The next two times he ran to Eli – whom he assumed called him. Finally Eli got the picture so to speak and told Samuel to reply, “Speak Lord. Your servant is listening.” Ah, dearly Belovéd! Would that all of us would quickly answer like that on God’s first call! Sometimes, though, it is difficult to hear his call amid all the distractions in our daily lives. Nonetheless, we can rely on our Heavenly Father to make it easier. When we feel we cannot quite reach high enough to whisper into God’s ear, God helps us out as the Psalmist wrote: he inclined to me and heard my cry. God is always listening, always answering. Why?
Because he loves us! Pretty much everyone knows John 3:16 – for God so loved THE WORLD … and we’re part of everything God Loves because God Loves all that he created. “But what about Noach, and all the people – and everything else! – that died in the Flood? Or what about all the people in Canaan against whom God ordered genocide? And Sodom and Gomorrah?” God Loved them, and gave them many, many chances to repent. They did not cease their sinning; and what are the wages of sin? “But what about mercy? Where was the mercy in all that?” Mercy is the Love and forgiveness we most need and least deserve. Mercy is the outcome of God’s Grace working in God’s Power. Grace is unmerited favor from God, a Gift only he can give, and gift that is ours to accept or reject just like obedience is a gift we can offer or deny to God. For example, God gave us these totally-incredible, living, yet fragile machines originally made from Adamah. He gave them to us in the hope we would take care of them just as he gave the Earth to us in the hope we would take care of it.
Here’s one of the Bible verses we often slide right past: Genesis 2:15 – 15 The Lord God took the man and put him in the garden of Eden to till it and keep it. – from שָׁמַר (shamar) {shaw-mar’) to keep, watch, preserve protect, defend. Adam’s job was to defend the Garden and everything in it. He flubbed it by letting in a Serpent who tricked his wife into disobeying God by lying to her. That slicked-tongued beastie should never have gotten into the garden in the first place. When Adam saw it, he should have clubbed it a good one and tossed it outside the Gate. God already had an Absolutely Perfect Plan that immediately went into effect. God did not place the Serpent in the Garden for God tempts no one. The “Angel of Light,” ha-Satan, the accuser, was beautiful and at the same time terrible. Read about his beauty in Ezekiel 28:11-19, and understand that this was no hissing, forked-tongue, talking reptile but instead a magnificent creature on his exterior and a completely malevolent creature on his interior. Our First Parents fell for appearance over substance. We still make that mistake today, don’t we?!? God named that creature as loathsome and abhorrent. We still occasionally see him as beautiful and desirable.
The Apostle Paul reminds us in our Key Verse from the Epistles that our bodies are to be a Temple of the Holy Spirit, the bodies we received from God. We say in our hearts and in the pride of our eyes, “This is my body and I shall do as I please to pleasure me.” The Apostle Paul says, “Do you not know you were bought with a price; therefore glorify God in your body.” And what was that price? Well, it was not a price we had to pay, was it? For those among us in the world who cannot bring their bodies to conformance and their hearts to repentance, the price is ruined health and perhaps physical death. The Eternal price for those sinful choices is eternal Death, and the Eternal Gift for repentance is Eternal Life (Yup. YOLO-F). Seems like an easy choice, doesn’t it? Yet in just one sitting watching or hearing the Syndicated Mass Media Organizations we can be convinced that MOST (yes, I MEAN most) of the World is making the wrong choice. (Singular because there is only one Choice: Obedience or Death.) What shall we do?
How about we follow the example of one of the first evangelists, the Apostle Andrew. Here is our Key Verse from the Gospels: John 1:41-42 – 41 He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed). 42 He brought Simon to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas [kepha – In Aramaic – Rock]” (which is translated Peter [petra – Rock – in Greek). First, he understood that Jesus must be the Messiah. Then, he went and found someone to tell – his brother Simon, AND he brought Simon to meet Jesus (and Each-One-Bring-One hadn’t even been invented yet!). Just imagine the surprise of these two brothers when Jesus looked right at Simon and said “You are to be called כֵּיפָא Cephas.” (Κηφᾶς is pronounced kay-fas’ not see’-fus, כֵּיפָא is the Aramaic word Kepha). John politely gives us the Greek equivalent of the Aramaic word Kepha as πέτρα (petra) – a very nice word-play in Greek. Now, if Jesus taught in Aramaic or Hebrew, how could he be doing Greek word-play? Well, everyone in Jesus’ day spoke some Greek. Koine Greek (↔ Significant Learning Link) was the “lingua-franca” in the Roman Empire – a bridge language, also called a trades-language, used throughout the region as a language that could be spoken by nearly everyone so that language barriers were more easily overcome. English is the lingua-franca in today’s World. In English, because of John 1:12, we are named “Child of God.”
Belovéd, it is our name that unlocks our future with God, and if our name is “Child of God” as in John 1:12, then our future is absolutely endless. Use that name, “Child of God,” to unlock the Treasure House of Blessings prepared for us since the Words “Let there be …” were first spoken, and the next-to-the-last thing was us.
Whatever, whenever, wherever, whoever, however, if ever, forever —
at your service, Belovéd!
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Unless otherwise indicated, all scripture passages are from the New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Biblical languages inserts from Bible Hub (Bible Hub: Search, Read, Study the Bible in Many Languages) Visit at http://biblehub.com

Aloha Friday Messages by Charles O. Todd, III is licensed under a Creative Commons Attribution-ShareAlike 3.0 Unported License
And so, at the end we have The Beginning, the Light at the Beginning of the Tunnel. Stand in the Light, Belovéd. It is there,

Abraham in
(25!) for that promise to be fulfilled. Then, around 12-13 years later, God asked Abraham to take Isaac to the top of Mount Moriah and to sacrifice him there as a burnt offering. Abraham took the lad up there. Abraham carried the knife and the fire; Isaac carried the wood (a prefiguring of the Way of the Cross). When Isaac asked his father, “Where is the lamb for the sacrifice?” Abraham replied, “The Lord will provide the sacrifice.” As he was about to put that knife to use on Isaac, the Angel of the Lord stopped him because there was a ram caught in a nearby thicket. Abraham called the place “The Lord will provide” (
Now, let’s finish up with Anna, the prophetess, daughter of Phanuel of the tribe of Asher. (see the
(Celebrated February 2, and also called “Candlemas”). Their “joint declaration” signifies that there is a New Covenant to be established, and this infant about whom they gush is the One Messiah they – and all of Israel – have watched for and waited for all these millennia. You see, a promise is a promise, and they believed in and SAW that promise fulfilled. Perhaps the folks who knew these two very old people shook their heads and clucked their tongues at the news they proclaimed. Maybe a few folks remembered the stories about shepherds around Bethlehem. The distance between Jerusalem and Bethlehem was about 6 miles, so the shepherds might have “come to town” bearing “tidings of great joy.” From Jerusalem to Nazareth was around 90 miles. Mary and Joseph had plenty of time to discuss things on the way back. Perhaps they stayed in Bethlehem with some of Joseph’s relatives for a time – long enough to be found by the Magi. We don’t know for sure, but we do know that God made a Prophecy he would “bring his son out of Egypt,” and that’s what happened when Herod ordered all the Innocents massacred.
has looked with favor on the lowliness of his servant. This is the beginning of the canticle often referred to as “The Magnificat.” Two definitions may be required here for some of our readers. What is a “canticle?” It is a song, like all the Psalms for example. “So, Chick, why isn’t it called a Psalm?” It is called a canticle because it is a song which is not included in the Book of Psalms in which all the song-poem named “Psalm” are recorded. There are canticles in Exodus, Deuteronomy, and 1 Samuel – the Song of the [Red] Sea, the Canticle of Moses, and the Canticle of Hannah respectively. You can find a nice list of Canticles in the Bible
Spirit. All of the things mentioned as the Fruit of the Spirit are things that make us happy. We can find them in 


The Ideal Shepherd Isaiah talks about is the Davidic Shepherd in Psalm 23, and in Ezekiel 34, especially
Become the Presence of Christ as an intimate part of the Life of Christ 1. For example, being humble enough to wash and kiss the feet of the outcast, sharing food, giving shelter, being compassionate to all as Christ is compassionate. We can work at living as he lives as a living presence. We are commanded to go tell the Good News, the Gospel, at home, at work, on the soccer field; wherever we are, there we are to share the Gospel by how we live. 1 That is our mission – to be Jesus for everyone around us. Please call to mind the words of St.Francis: “Preach the gospel at all times. Use words only when necessary.” And “Start by doing what is necessary, then what is possible, and suddenly you are doing the impossible.”
Absolutely Perfect Plan anyway: whatever we give back to God is multiplied by the Love he bestows on us and our gift. Who else but God would do that? Who else but God could do that?? When we worship him with adoration, thanksgiving, and praise, we receive Graces and Blessings, and Gifts in overflowing quantities. We can’t possibly hold on to all of it, so it spills over onto the people around us – even to people we don’t know if only we will love them. When we gladly do what is right, when we remember to do things his way, he reaches out to us to give us strength, and speaks to our hearts to give us ever-greater Love. That’s why Isaiah can say
tenderhearted*, forgiving one another, as God in Christ has forgiven you. *Greek – 
king and an occupying world power, threatened with death as a toddler so that he had to become a refugee, brought back to a tiny village as a youngster, raised to work in the construction industry and an apprentice to his foster father, and never had anything he could call his own except his name. He was even murdered in the cruelest possible way, crowned with thorns on his throne of the cross. He fit right in with the anawim. That is, until his Resurrection.
Our God is the God who loves and protects the underdog, who favors the youngest or the second-best, who commands that we who are not relegated to the bottom rungs give preferential assistance to all who are less fortunate. When we bless them, we bless God, and God in turn blesses us. It is an Absolutely Perfect Plan – when we follow it. We recently called to mind one of God’s anointed who was called by name 150 years before he even existed:
framework. The First Reading is from the Book of Proverbs. The link above is often titled “Ode to a Capable Wife.” That passage is also referred to as a description of “The Proverbs-31 Woman.” I can tell you there really are women who truly are that remarkable. If you would please read the entire passage – not just the three verses I supplied – you may perhaps have someone come to mind that is represented by the characteristics there. We must also realize that not all women are like that capable wife; some are a bit better, some are a bit worse. When we encounter them, they light up every life and locale they enter with the golden glow of graciousness. We looked into that a few years back in 

No, certainly not. It doesn’t work that way. We refer back to that Big Blue Button with the Big white H. If you take a few moments to look back to
The illumination we need comes to us via the Holy Spirit, the LORD, the Giver of Life and Light. Even if we have days when we have to endure a hard and painful struggle, (See