2416AFC041924 – Because we know him ← 😊 PODCAST LINK
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Acts 4:11-12 – 11 “This Jesus is‘
the stone that was rejected by you, the builders;
it has become the cornerstone.’
12 There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved.”
Psalm 118:22-23 –
2 The stone that the builders rejected
has become the chief cornerstone.
23 This is the Lord’s doing;
it is marvelous in our eyes.
1 John 3:2 – 2 Beloved, we are God’s children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is.
John 10:14-15, 18 – 14 “I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father. And I lay down my life for the sheep. 18 No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father.”
Aloha nui loa, ʻŌmea! May the God of Peace himself sanctify you entirely; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ.
We have arrived at the 4th Sunday of Eastertide. Sometimes this is called “Good Shepherd Sunday” (↔ Click Link) because of the readings. The 4th Sunday of Eastertide is smack-dab in the middle of the octave of Easter. Now, I know most of you know that “octave” indicates a grouping of eight. 4 is in the middle of 7, so where is the 1st Sunday of Easter? Well, that would be Easter. The 7th Sunday of Easter is usually celebrated as the Feast of the Ascension, but actually the Solemnity of the Ascension of the Lord is on May 9th. May 19th is 10 days after the Ascension and occurs on the Jewish Feast of Pentecost – and Pentecost (Shavu’ot) The Feast of Weeks or Festival of Harvest – was smack-dab in the middle of the Festivals prescribed by God in Leviticus. Let’s just do a quick refresher on the Prescribed Festivals because they were of great importance to God and therefore also to all Jews (spoiler alert! – Jesus was a devout jew and so were his Disciples).
- Passover (Pesach)
- Unleavened Bread (Chag Hamotzi)
- Firstfruits (Yom Habikkurim)
- Pentecost (Shavu’ot) The Feast of Weeks or Festival of Harvest
- Trumpets (Yom Teru’ah)
- Atonement (Yom Kippur)
- Tabernacles (Succoth)
Pentecost is described in Leviticus 23:15-22 as a period of seven weeks – “The Counting of the Omer” (“sheaths”) a week of Sabbaths = 49 days – that were measured off. On the day after the end of the seven weeks, the fiftieth day – a celebration was prescribed by God. The name “Pentecost” comes from the Greek term for the celebration, Day of Pentecost Πεντηκοστή ἡμέρα (pentekoste hemera) {pent-tay-cohs-tay ee-mair-ah} – Πεντηκοστῆς = “of Pentecost,” which means fiftieth day. Originally Shavu’ot was a Harvest Feast celebrating the First Fruits of the wheat. In modern times it is celebrated as the commemoration or the giving of the Law on Mt. Sinai.
It was through these celebrations that the Israelites learned to give Primacy to God in all things. The Festivals collectively help show them and us about the nature, the names, and the nuances of our Heavenly Father. Throughout the ages between now and back to the days of the Desert Wanderings, God has incrementally revealed himself to us. We know that in Scripture, we hear the “voice” of God as his inspired authors recorded his Word as he taught them. They in turn teach us, and the Greatest Teacher of all of his Messengers was of course Jesus his Christ. In our Key Verses today, Jesus tells his followers (and we know that means us as well) that I know my own and my own know me and in John 10:27 he says further My sheep hear my voice. I know them, and they follow me.
This is an excellent description of the intimate relationship between sheep and their shepherd. The shepherd knew each animal by name, and all of them knew her/his voice. One solitary shepherd might tend to a dozen sheep or several hundred sheep. Sheep are fairly obedient – although we tend to think of them as dim-witted and unwise – but they are easily spooked, too. When they are frightened, their tendency to bolt makes it difficult to keep them under control. That is why the familiarity between the shepherd and the flock was so important. The shepherd definitely needed the sheep, but most certainly the sheep needed the shepherd even more. They depended on each other and could do so because they knew each other. That is how we understand the meaning of Jesus’ declaration that he is the Good Shepherd. He names us (I have called you by name), he calls us (come to me … ), he leads us (“If I do not go to prepare a place …), and he loves us as God Loves us ([Heavenly Father,] “you have sent me and have loved them even as you have loved me.”), and most importantly we read in John 13:34-35 – 34 “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one another.” (↔ Music Link) We also tend to think of sheep being driven, like other domesticated herd animals. But sheep are better led than driven. The shepherd is at the head of his flock. He knows what they need, goes where they are going, and gets there just before them. He’s gone ahead for us, too.
Because we know that he has indeed set out before us to ensure his flock is safely led, we 
recall his words, “I AM the Good Shepherd.” This is one of the seven I AM Statements all of which are in the Gospel of John. I want to call your attention to the two highly significant words in each of these – I AM. In the New Testament, these appear in Greek as Ἐγώ εἰμι egō eimi I AM. This phrase, as is, would be an uncommon combination that might not make much sense unless it was an attempt to put an Aramaic or Hebraic term into Greek without losing the impactful meaning of Genesis 17:1 – 1 When Abram was ninety-nine years old, the Lord appeared to Abram, and said to him, “I AM* God Almighty**; walk before me, and be blameless. *ani I Myself Am Y_WH
** God Almighty – a El Shaddai אֵ֣ל שַׁדַּ֔י šad-day, As you can see in the list below, the Good Shepherd statement is smack-dab in the middle of the seven passages. It seems there is a pattern forming here, right?
Seven I AM Statements
I AM …
1: The Bread of Life (John 6:35, 48-51)
2: The Light of the World (John 8:12)
3: The Gate (John 10:9)
4: The Good Shepherd (John 10:11)
5: The Resurrection and the Life (John 11:25)
6: The Way, The Truth, and The Life (John 14:6)
7: The True Vine (John 15:1 & 5)
All these sayings are like mini-parables. They are statements that illustrate what and who Jesus is, they describe his purpose, and illustrate what he wants the people to understand about God’s plan for redemption through Jesus’ sacrifice which is to lay down his Life for the sins of all earthlings. His life thus becomes the cornerstone of the firm foundation on which his Church is built.
In our Key Verse from Psalm 118 (↔ Music Link), Jesus is described as the corner stone 
rejected by the builders. Here again, if we take a peek beneath the language used, the word rejected in Hebrew is מָאֲס֣וּ mā-’ă-sū and in Greek it is ἐξουθενηθεὶς exouthenētheis. These words mean to count something as worthless through comparison. We might think of it as if saying, “We see nothing of value in this chunk of stone and it is unworthy to become any part of the foundation for the edifice we have planned.” That’s how they looked at Jesus – just junk along the Grand Highway being built by the Children of Abraham. It seems to me they overlooked those words seen in our Key Verses in Psalm 118. What God did was, and is, marvelous in our eyes. It makes us want to Sing to Jesus Alleluia! (↔ Music Link). When we look at this image of a corner stone, we can more easily understand the strength that comes into our lives when his Life and Love are the cornerstone of our lives.
His Life and Love are Eternal, and that is what El Shaddai has always had in mind for us. We are created in his likeness and image. We are created to be like him – Eternally Holy. Original sin has kept us from that Original Holiness. We recall the truth set down by the Prophet Isaiah in Isaiah 53:6 –
6 All we like sheep have gone astray;
we have all turned to our own way,
and the Lord has laid on him
the iniquity of us all. This leads us right back to the closing Key Verses in our Gospel passage: John 10:17 c -18 – “I lay down my life in order to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father.”
We know from the Gospel accounts of Jesus’ Passion the difficulty in that command. Jesus, tortured beyond all endurance, dying by suffocation and exsanguination, cold (about 55°F that time of year) and naked, deserted by most of his friends, slain for being a stone over which many stumbled. Such was God’s command. Obedience to that command confirms that There is no salvation through anyone else, nor is there any other name under heaven given to the human race by which we are to be saved. He knows us and calls us by name. Like a trusting flock we follow him “Because we know him.” Best of all, he knows me, (↔ Music Link) he knows you, he knows us. It is he that made us, and we are his; we are his people, and the sheep of his pasture. (See Psalm 100 the perfect summation of today’s post.
Grace, mercy, and peace from God the Father and Christ Jesus our Lord in the fellowship of the Holy Spirit.
Unless otherwise indicated, all scripture passages are from the New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Biblical languages inserts from Bible Hub (Bible Hub: Search, Read, Study the Bible in Many Languages) Visit at http://biblehub.com
Aloha Friday Messages by Charles O. Todd, III is licensed under a Creative Commons Attribution-ShareAlike 3.0 Unported License
