2128AFC070921 – The Heart of the Matter
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A pile of keys outside an antique shop in Eton.
Mark 6:7, 12-13 – 7 He called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. 12 So they [The Twelve] went out and proclaimed that all should repent. 13 They cast out many demons, and anointed with oil many who were sick and cured them.
John 13:1-2a – 1 Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2 The devil had already put it into the heart of Judas son of Simon Iscariot to betray him.
John 13:30 – 30 So, after receiving the piece of bread, he immediately went out. And it was night.
E pili mau na pomaika‘i ia ‘oe a me ke akua ho’omaika‘i ‘oe, ʻŌmea! (May blessing always be with you and may God bless you, Beloved!) I will begin today by asserting that it is an overwhelmingly powerful Grace that calls us away from a life of sin to a Life of Service. What a blessing it is to be numbered among the Disciples even after many centuries. When I reflect on events like we will hear about this Sunday – the first dispatch of Christ’s followers into the first mission of revival – I just wish that we really could take a look back in time and see what it was really like. While we do have “contemporaneous concomitance” (↔ Click Link) to think about, there certainly are some reasonable conclusions we can come to without too much drain on the brain. Take a look at the passage up there from Mark. Take notice that it says, “The Twelve.”
The twelve went out, the twelve came back. I imagine they were a bit dubious when they set out (can you imagine Peter and Thomas being paired off and going out to spread the Gospel?), but by the time they got back they were hopping with excitement. “Jesus, you should see what happened in Beth-Shemesh.” “Aw, James, that’s nothing! Wait ’til you hear what Judas and I did in Chorazin!” I can just see Jesus’ gentle smile wrinkling the corners of his eyes as he listened to their account. Wisely, he called them away for a little rest so they could unwind and talk themselves out enough to realize what an extraordinary blessing they had received by blessing others with the Power of the Living Word of God. I’ve been there, done that, got the T-shirt – and I can’t wait to go back! There’s nothing like seeing a stony heart melt into tender flesh as the Love of Christ takes hold through the Holy Spirit.
Now, did you catch the little unexpected clue in that account? Hint: Who went to Chorazin?
That’s good work, ʻŌmea. Judas was one of The Twelve. Judas was one of the first missionaries for Christ. Judas was someone Jesus called “friend.” Yes, that Judas was the same guy that hung himself three years later. WHAT HAPPENED TO Judas? Here’s where the Key Verse image for today provides another hint. When you see that many keys, it means there’s going to be nearly that many Scriptures presented (who made that groan?).
Let’s begin with another Key Verse from John 13: The devil had already put it into the heart of Judas … to betray him. Sometime, somehow, somewhere between their starting place (perhaps Bethany?) and the location of the Cenacle, Judas slipped out of the role of Disciple and into the role of betrayer, and it happened in his heart. We’ve commented in the past about the importance of “first mention” in Scripture as the establishment of a “type,” something that points to further development of a biblical concept. The first mention of “heart” is in Genesis 6:5 – 5 The Lord saw that the wickedness of humankind was great in the earth, and that every inclination of the thoughts of their hearts was only evil continually. Do you remember what happened after that? Noah and his family built, stocked, and sailed in the Ark. Eight people survived that; no one else did; the Ark was closed (↔ Click Link) to all but the righteous. As for the “impure of heart,” THEY DIED. So did Judas, “he went off and hanged himself,” and it seems perhaps the body wasn’t discovered for a time because in Acts 1:17-18 we read Luke’s “autopsy report” saying 17 for he was numbered among us and was allotted his share in this ministry.” 18 (Now this man acquired a field with the reward of his wickedness; and falling headlong [swelling up], he burst open in the middle and all his bowels gushed out. Let’s just refresh our memories about that, please.
Matthew 27:1-10 –1 Early in the morning all the chief priests and the elders of the people reached the decision to have Jesus put to death. 2 They bound him, led him away, and turned him over to Pilate the governor.
3 When Judas, who betrayed Jesus, saw that Jesus was condemned to die, he felt deep regret.* He returned the thirty pieces of silver to the chief priests and elders, and 4 said, “I did wrong because I betrayed an innocent man.”
But they said, “What is that to us? That’s your problem.” 5 Judas threw the silver pieces into the temple and left. Then he went and hanged himself.
6 The chief priests picked up the silver pieces and said, “According to the Law it’s not right to put this money in the treasury. Since it was used to pay for someone’s life, it’s unclean.” 7 So they decided to use it to buy the potter’s field where strangers could be buried. 8 That’s why that field is called “Field of Blood” to this very day. 9 This fulfilled the words of Jeremiah the prophet: And I took the thirty pieces of silver, the price for the one whose price had been set by some of the Israelites, 10 and I gave them for the potter’s field, as the Lord commanded me. Common English Bible (CEB) Copyright © 2011 by Common English Bible
* Judas did not repent, he felt regret – metamelomai met-am-el’-lom-ahee. Properly understood it means to experience a change of concern after a change of emotion and usually implying to regret, i.e. falling into emotional remorse afterwards. He did not repent. He did not seek and accept forgiveness. He “solved his problem” his way. He took the coward’s way of suicide. The Apostle John does not use the word metanoia – the 180º turnabout we call repentance in his Gospel referring to Judas’ death. He says Judas felt regret. Jesus knew how all this would turn out, and – although the actual details were obscure – all of Israel knew that the Messiah would come and would be betrayed by one considered a friend. That’s where Judas’ actions tie in with Sunday’s first reading where God calls Amos to prophesy and Amaziah, Priest of Bethel, kicks him out of town.
Amos blasts Israel – especially the Northern Kingdom – for their intolerance, lack of true justice in their religion, and the corruption of the government. For Amaziah he delivers this in Amos 7:17 – Therefore thus says the Lord: ‘Your wife shall become a prostitute in the city, and your sons and your daughters shall fall by the sword, and your land shall be parceled out by line; you yourself shall die in an unclean land, and Israel shall surely go into exile away from its land.’” Prophesy is always the Word of the Lord spoken to the People of the Lord calling them to obedience for the sake of his benediction. Disobedience always brings condemnation and correction. Think back to what we saw in Acts 1:17-18 – [Judas] was allotted his share in this ministry. Now we combine the prophecy in Psalm 41:9 – 9 Even my bosom friend in whom I trusted, who ate of my bread, has lifted the heel against me with John 13:18 (↔ Click Link for full context) – 18 I am not speaking of all of you; I know whom I have chosen. But it is to fulfill the scripture, ‘The one who ate my bread has lifted his heel against me.’; here we see the uniformity of prophecy. “As it is spoken, so let it be done.” Personal grief – regret – is not repentance. Here is something from the Apostle Paul to clarify that: 2 Corinthians 7:10 – 10 For godly grief produces a repentance that leads to salvation and brings no regret, but worldly grief produces death.
Ephesians 1:3-7 – 3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. 5 He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, 6 to the praise of his glorious grace that he freely bestowed on us in the Beloved. 7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.
Let us look, therefore, at word of prophecy from the Lord himself: Matthew 18:6 – 6 As for whoever causes these little ones who believe in me to trip and fall into sin, it would be better for them to have a huge stone [millstone*] hung around their necks and be drowned in the bottom of the lake. Common English Bible (CEB) Copyright © 2011 by Common English Bible. The one who entices another to sin instead of correcting them or catching them as they fall is complicit in the sin committed plus commits the sin of merciless abandonment. Here is an outcome of that sort of sin as explained quite clearly in 1 Corinthians 11:27-32 – 27 This is why those who eat the bread or drink the cup of the Lord inappropriately will be guilty of the Lord’s body and blood. 28 Each individual should test himself or herself, and eat from the bread and drink from the cup in that way. 29 Those who eat and drink without correctly understanding the body are eating and drinking their own judgment. 30 Because of this, many of you are weak and sick, and quite a few have died. 31 But if we had judged ourselves, we wouldn’t be judged. 32 However, we are disciplined by the Lord when we are judged so that we won’t be judged and condemned along with the whole world. Common English Bible (CEB) Copyright © 2011 by Common English Bible. If you, if I, if we, if they receive communion while in a state of mortal sin (like publically advocating capital punishment, abortion, eugenics, euthanasia, sexual deviance, and other illicit acts) – they are condemned, but the person(s) enabling that sin are complicit in their condemnation. THAT is some heavy sin, heavy as a *millstone tied around one’s neck. Judas sat down at table with Jesus ready to betray him. Was he there for the institution of the Eucharist? Did he “receive unworthily?” I’ll let you read the Gospel account and make your own decision. I’ve made mine.
Luke 22:14-23 – 14 When the hour came, he took his place at the table, and the apostles with him. 15 He said to them, “I have eagerly desired to eat this Passover with you before I suffer; 16 for I tell you, I will not eat it until it is fulfilled in the kingdom of God.” 17 Then he took a cup, and after giving thanks he said, “Take this and divide it among yourselves; 18 for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” 19 Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” 20 And he did the same with the cup after supper, saying, “This cup that is poured out for you is the new covenant in my blood. 21 But see, the one who betrays me is with me, and his hand is on the table. 22 For the Son of Man is going as it has been determined, but woe to that one by whom he is betrayed!” 23 Then they began to ask one another which one of them it could be who would do this.
“Honestly, Chick! All you ever do is rant about repentance! Can’t you think of anything else to write about?” Until God stops talking about it, I am bound to keep saying it. Am I the one with my hand on the table? Have we taken the Body and Blood treacherously as a betrayal of his Love? Have we allowed, encouraged, or permitted others to sin? I tell you from inside my deepest soul that if my Pastor had clear evidence of my living in mortal sin and did not offer Reconciliation or did not refuse me the Eucharist if I rejected Reconciliation, I would expect him to stop me for the sake of my soul and his. The prophecy against treachery may apply to all who partake of God’s mercies, and meet them with ingratitude.
Think of the two sons in the parable in Matthew. One says he will go to the fields, but does not. The other refuses, but goes. Matthew 21:29 – 29 He answered, ‘I will not’; but later he changed his mind and went. What is stopping us from changing our minds about changing the World? Remember this: Matthew 21:32 – 32 For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him. Here’s a little musical prayer to make your heart all better. It’s called “Into My Heart.” (↔ Music Link) We must invite Jesus in, not allow Satan in. It is, after all, not what but Who is in our heart that matters so the heart of the matter is that we must choose to repent and believe (and share!) the Gospel. Please add this to your daily prayers:
Jesus, Meek and Humble of Heart, make my heart like unto your heart.”
Whatever, whenever, wherever, whoever, however, if ever, forever —
at your service, Belovéd!
Please pray with us here at Share-a-Prayer.
Unless otherwise indicated, all scripture passages are from the New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Biblical languages inserts from Bible Hub (Bible Hub: Search, Read, Study the Bible in Many Languages) Visit at http://biblehub.com
Aloha Friday Messages by Charles O. Todd, III is licensed under a Creative Commons Attribution-ShareAlike 3.0 Unported License

This image represents Ezekiel, the visionary Prophet of God. Our El Shaddai-Olam gave him many extraordinary visions, tasks, and prophetic messages. You can get an idea of the structure and content of this exceptional poetic message collection 

Although the New Testament is written in Greek – and Jesus had at least conversational expertise in it – he taught as a Rabbi in Aramaic and Hebrew when in Synagogue or Temple. While there he would wear a Tallit (tall-EET), a garment worn by men and women with very specific characteristics and purposes. It is primarily woven of fine white wool. The warp threads are tied off around the edges to make little fringe-like tufts. The blue-dyed wool is generally woven in horizontal stripes. The blue color represents royalty. Sometimes there is a prayer (in Hebrew) woven into the pattern. In this illustration, you’ll see that I added some ovals around the tassels hanging from the corners. Those are called Tzizit (sounds as it looks TZT-zit). One might think of it as a shawl – indeed it is; it is a prayer shawl that can be pulled up over the wearer’s head while praying. Jesus wore a Tallit like this because all Jewish men were required to wear one. It was positioned so that two corners were in front and two in back. For the Biblicist folks, Tallit and Tzizit won’t be in your KJV or NABRE per se. However, we have evidence of it in this passage:
Here is an image of a set of Tzizit for a closer look. These devices were attached, as God had directed, to the four corners of the Tallit. Everyone had them, everyone knew what they were, everyone knew what they represented. When the woman with the twelve-year hemorrhage reached out to Jesus’ garment, she reached for his Tallit and held onto one of the Tzizit on the back. This is how the early Church would have understood this message. Sometimes we hear it was “the hem of his garment” and think of a long robe hemmed at the bottom. Sometimes we think it might have been the warp-tufts of his tunic (nope – woven in one piece from top to bottom). Her hope, her faith, her understanding of her role in life as a Jewish woman would have made the Tzizit the thing to touch. And what it touch it must have been! Here’s how it happened as reported by Luke in
Twelve years of suffering ended instantly! And yet somehow Jesus knew what had happened. This in itself seemed incredible because Jesus was in the middle of a large and noisy crowd. Jesus had just crossed from Gennesaret to Capernaum. In Gennesaret he had cast out the demon horde called Legion. Now, as he moved along the shore and into the town, a Synagogue official named Ya’ir (God enlightens) come to Jesus to beg for his daughter’s life – he asks Jesus to come lay hands on her. The crowd jostles and jabbers all around him, and then POW! A woman in that mass of people gets complete healing after twelve years. Jesus tells her “Daughter, your trust has healed you. Go in peace, and be healed of your disease.” In Jewish tradition, twelve is the number indicating completion, perfection, control. There were twelve sons of Jacob and twelve sons of Ishmael and from those sons were formed twelve tribes of the two nations. There are twelve months, twelve hours of day, twelve major constellations. And at the end of twelve years of suffering there was complete and perfect healing because of her faith – her trust in Jesus was “paid in full.” Now Jesus follows Ya’ir, and as they start off, someone from Ya’ir’s household breaks the news to Jesus that the child is on his way to see has died. Now it is time to pay attention to the girl’s age.
beginning of adult responsibilities – including the wearing of a Tallit, knowing the prayers, and going to Synagogue as an adult must. As they near the house, the professional mourners and some of Ya’ir’s family and friends are causing quite a commotion because of the child’s untimely death. Jesus tells Ya’ir, “Just trust and believe. She is not dead. She is only asleep.” They laughed at him, but he took the parents and Peter, James, and John (three witnesses for Truth, remember?) and went to her bedside. He took her hand and spoke in Aramaic saying “Talitha koum” – little girl, arise. She recovered immediately and completely, then got up and walked around. He cautioned the parents and witnesses to tell no one what he had done and told them to give her something to eat. What does this combination of episodes tell us?
the beautiful sacrifices he most desires – adoration, thanksgiving, praise, justice, and kindness. Now we have one additional incident involving the number 12. It’s also a very familiar story. Can you guess what it is? Here’s a hint: It involved the Holy Family in Jerusalem. I think you got it! Yes, Jesus was twelve years old, the last year of preparation before his bar mitzvah. It was at that age when he realized and accepted that his mission in life was to do the works of his Father. He got his first Tallit after that. And on the corners of the Tallit were the Tzizit.

Another lesson from my old friend, Abraham. What was his answer when God spoke? “Ready!” always obey immediately. “If you haven’t got time to do it right the first time, when will you have time to do it over?” Now substitute these words for “time”: inclination, will, Love, Faith, and discernment. See what I mean? WE choose God or WE choose N0-God and in NO-God there is NO Good. Better then to pray for wisdom (See
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Look, remember 







We can Obey God – we’ve got his Promise on that in The Absolutely Perfect Plan (The APP) found in our End-User Manual, the B.I.B.L.E.; but guess what! Ya gotta use it or you’re gonna lose it. If you do the sin, you cannot win … unless you stick with The APP. Yep, there’s an APP for that, but it’s not on our phone or our tablet or pad. It’s in our hearts and we can download it at the APP Depot. Just look for this personal ad:


As I always say “PIECE OF PIE!” (I’m not that fond of cake.) So, May the Piece be with you, with me, with us because within that piece of pie, which is easy as pie to understand and to enjoy, is the Grace and Peace of God our Father and our Lord, Jesus the Christ, in the Power of the Holy Spirit. That is the Family Tradition. We keep and reinforce that tradition through our prayers because … (c’mon now, you know this one!) – THE FAMILY THAT PRAYS TOGETHER STAYS TOGETHER! Want some clues on how that works? Try this: 1522AFC052915 –
On Pentecost Sunday, Peter preached at Solomon’s Portico, and BOOM! The
If we “sail the Seven C’s” we cover the essential parts of our catholicity. Everything is centered around building and being Community in Christ because God is community. We should know and understand our Creed, the summary of our faith. We should understand the celebration of Word and Sacrifice in the Mass. We should understand the value, importance, and Divine institution of the Sacrament of Reconciliation often called Confession. We should confirm and sustain our commitment to the Gospel, to the Magisterium, and to Apostolic Tradition. We should understand that we the people of God are The Church and that when the Mass has ended we should be evangelizing as soon as we reenter the World. Lastly, we should know that Communion, the Eucharist which is “the source and summit of our faith” is participation in the Divine Life of Jesus Christ and that to receive it in an unworthy manner is a grave sin. We should “sail The Seven C’s” every moment of every day. To do that, we must open our hearts and minds and spirits to the indwelling of the Holy Spirit as Pentecost is upon us again – and this time it can happen like is did in the Second Chapter of Acts not just once, but every day! We will find that doing that does indeed bring us “all together in one place,” and in that place, the Holy Spirit will
Looking at the next occurrence, “ As* you have sent me into the world, so I have sent them into the world” we see a conditional form of statement – as and so. “In the exact manner and circumstances you sent me on a mission to do your works in the world I have sent them into the world in that fashion, too.” In verse 21, then, we have, “ As* you, Father, are in me and I am in you, may they also be in us so that the world may believe that you have sent me.” I know you are familiar with the “identity symbol” – the ≡ sign. We could substitute that symbol for “as”: ≡ you, Father are in me and ≡ I am in you, ≡ may they also be in us ≡ the world may ≡ believe that you have sent me. As you can see in this image, Jesus goes on to say – 22 The glory that you have given me I have given them, so that they may be ≡ one, ≡ we are one, 23 I in them and you in me, that they may become ≡ completely one, so that the world may know that you have sent me and have loved them even as ≡ you have loved me. (John 17:22-23) In this we can glimpse the immensity and totality of the Love of God for his Son and, through and in Jesus, for us. “As the Father has loved me, so I have loved you,” and then he prayed for every single one of us to be One with the One God – El Shaddai-Olam – as his friends, as his children, as his Belovéd. ʻŌmea, that is so beautiful as to bring tears to our eyes!
